Hello, everyone:
Below is a short presentation about my experience in the Mexican state of Michoacan. I've been going there since 2001. I spent eight months there in 2008 writing a book called, "Artisans of Michoacan" for which there is a Facebook page by that name. The book can also be found on Amazon.com
Forty-five years ago, I saw something that grabbed my attention and
never let go: a caterpiller evolving into an elegant monarch butterfly.
Witnessing this display of metamorphosis would leave a lasting
impression on me, one that would eventually lead me on an odyssey of
change, of release, the discovery of identity and, ultimately, the human condition.
The
journey toward that odyssey began the day my mother showed me how to
remove a monarch caterpillar from the milkweed plant outside my Texas
house, place it in a jar with plenty of leaves, and watch it grow. Soon
it would wrap itself into a green chrysalis, and I would wait anxiously
for it to emerge into an entirely different form of life. My curiosity
was forever ignited by this process of change, and I kept a close eye
on the milkweed plants so I could capture more caterpillers and observe
this process again.
When
the butterflies finally emerged, I would take them outside and watch as
they flew into the blue sky. I didn't know then what we all know now:
they were headed for Michoacán. I wonder if perhaps the butterflies I
released took a part of me with them, bringing a trace of myself into an
enchanting place. I wonder if perhaps that part of my soul born on the
wings of the monarchs hibernated, even gestated, in the magical
wonderland of Michoacán, awaiting my arrival when I would regain part of
myself, taking full possession of my poetic voice.
I
found the place I'd been seeking my whole life quite by accident,
stumbling across it while working on another project. That project
failed to materialize, but by then I had become intoxicated by the
state's metamorphic personality. That metamorphosis was everywhere, in
the food, the language of the Purépecha indians, the crafts, and even
the very landscape. The state, I learned, even has two local varieties
of the tamal--the corunda and the uchepo--and I
discovered that in the Meseta Purépecha, even these and other regional
recipes vary from one village to the next, and that the language has
slight changes in communities only a short distance from each other: a
metamorphosis taking place in food and words. The very landscape itself
is a metamorphic experience, ranging from pine-covered hills to stark
deserts, from winding rocky shoreline to tropical jungles.
So
strong was Michoacán's power over me that I felt compelled to spend an
extended amount of time with her, so I moved there in 2008 and spent
eight months visiting artisans in their homes and workshops. I was
quickly charmed by the way they welcomed me into their lives. I was a
stranger who came knocking on their doors, and they quickly extended
their friendship to me. They allowed me to observe them practicing
their crafts and take as many pictures as I wanted. They patiently
answered my endless questions. I was intrigued to discover that even
their crafts were continuously evolving into innovative forms, revealing
still another experience of metamorphosis. With every Michoacán
experience, my artistic life constantly split and then coalesced into an
ever-evolving consciousness. It was a revolving kaleidoscopic
experience of dissonance and resolution, crescendo and diminuendo,
soaring to enormous heights and then crashing miserably so that I would
have to hibernate for a while until my previous perspective acquiesced
to the new insights I had achieved.
However,
as my poetic voice matured, so did my perspective about culture.
Initially, my experiences with the artisans were conduits through which I
could communicate my ever-changing poetic voice. The artisans, though,
offered me genuine friendship and even a chance to participate in their
daily lives. I sat with them around their hearth fires; they shared
their meals with me. I took them to a cornfield so they could pick
loads of corn; then I helped shuck that corn to make uchepos. I
watched with delight as their children laughed and played together,
sneaking up behind me with their toy pistols--BOOM! BOOM!
BOOM!--before giggling and running away. I participated in one of their
festivals, and soon 'my' project became less about me and more about
giving them a voice to the rest of the world, sharing the story behind
the crafts for which they are so famous.
As
I observed the pace of their daily lives and the way they related to
one another, I began to wonder if the crafts, the festivals, and dances
are really what define a culture. Are those the things that really
define culture, or are they merely details? I'm not so sure. Perhaps
the real cultural experience is the way a group of people relates to one
another and interacts with each other. It's a question I still ask
myself.
The
crafts and artisans and the metamorphic life of Michoacán still have a
hold on me. But I think that Michoacán has taught me a much greater
lesson: the value of life and the way people experience that life, and
the warmth and friendship people extend toward one another--and even to
strangers who come knocking on their doors. This was truly the greatest
of my metamorphic experiences in Michoacán.
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